Second Coming of Christ

The “Triumphal” Entry

Friday, April 21, 2017

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

Our latest Bible Q&A: “Is it truly a good deed if done for selfish reasons?

The Mess We Call “the World!”

Friday, April 7, 2017

“From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not” (James 4:1,2 KJV).

“The world is a mess!” Those were the words a depressed Christian brother told me after hearing certain recent international news.

While the brother has been saved for many years, and he has read the Bible for decades, he still has not grown up in the Scriptures to see that “mess” has been an appropriate description of our world going all the way back to Genesis chapter 3! Beloved, why does it shock us that we live in “this present evil world” (Galatians 1:4)? As soon as Adam willfully followed his wife Eve in rebelling against God, the world system God entrusted to Adam (Genesis 1:26,27) was passed on to Satan who was guiding Adam. Thus, in the temptations of Christ, we see Satan smugly offering to return to the Lord those kingdoms of the world if He would bow down and worship him (Matthew 4:8-10; Luke 4:5-8)!

Friend, in case you have not noticed, sin complicates life. There is an internal, spiritual struggle in the soul of every person, and that is the reason why there are fightings and wars. Wars exist outside because evil exists inside. No matter how peaceful we attempt to be, someone will always seek to steal from us, harm us, or kill us. Terrorism is nothing new and it will exist all around our globe until the Lord Jesus Christ returns to vanquish evil in earth’s governments once and for all: “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Revelation 11:15).

While we certainly do the best with what we have, and attempt to get along with all, war is not avoidable as pacifists would have us believe. “The LORD is a man of war: the LORD is his name” (Exodus 15:3).

Our latest Bible Q&A: “How could Satan access heaven in the Books of Job and the Revelation?

Jesus Accused of Blasphemy

Friday, March 31, 2017

But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy (Matthew 26:63-65 KJV).

Did Jesus ever claim to be “God?” (Why, yes, He did!)

While various denominationalists vehemently reject the deity of the Lord Jesus Christ, they still have today’s Scripture in their Bible versions (and they cannot deny it!). During Jesus’ trial, the high priest commanded Him to declare once and for all if He was “the Christ, the Son of God” (verse 63). Jesus replied, “Thou hast said” (verse 64)—paraphrased, “You have said it!” Still, Jesus added: “Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven” (verse 64). The high priest was immediately outraged: he tore his garments and twice pronounced a charge, “Blasphemy!”

Evidently, what flustered the high priest was not so much Jesus’ reply “Thou hast said.” No, what deeply rattled him was that Jesus took it a step further: “Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” The Lord did not have to say, “I am the Son of God,” to be accused of blasphemy. No, He merely had to declare, “You will see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven.”

“Sitting on the right hand of power” was surely Messianic, as Psalm 110:1 predicted many centuries earlier that Christ would sit at the LORD’s right hand. Moreover, the “coming in the clouds of heaven” was especially inflammatory, as the high priest recalled Psalm 68:4: “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH [JEHOVAH], and rejoice before him.”

Bible Q&A #365: “Is Matthew 26:59-61 contradictory?

Given Versus Came #6

Monday, February 27, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

While we have merely scratched the surface, we conclude this devotionals arc by reading the context: “[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God…. [14] And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. [15] John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. [16] And of his fulness have all we received, and grace for grace. [17] For the law was given by Moses, but grace and truth came by Jesus Christ.” Israel did not need Law—hundreds of rules and regulations she could never keep. She needed grace, “grace for grace,” abounding grace—what God would do to make her His people (see verses 12,13).

Long before Israel demanded the Mosaic Law, God had promised her father Abraham that He would make of Abraham’s seed a nation of people for His name (see Genesis 12:1-3). The New Covenant qualifies Israel to receive the blessings of that Abrahamic Covenant. Moreover, that New Covenant cancels the sin debt accumulated under the Old. In the New Covenant, God puts His Spirit in the Jews and causes them to keep His laws. I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people (Jeremiah 31:33; Hebrews 8:10). “And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them (Ezekiel 36:27).

We see here a glimpse of Israel functioning as God’s “kingdom of priests” in the Millennium, Christ’s Second Coming onward. Messiah’s Law is much stricter than the Mosaic Law (see Matthew chapters 5-7). However, the New Covenant, unlike the Old, provides Israel with forgiveness for her past transgressions and the ability (indwelling Holy Spirit) to never, ever to repeat them!

Our latest Bible Q&A: “What does the King James Bible mean—‘reins?’

Given Versus Came #5

Sunday, February 26, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Notice Isaiah 7:14: “Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” When Jesus Christ came to Earth, specifically to Israel, He was their greatest sign. The JEHOVAH God who had dealt so frighteningly with Moses on Sinai when delivering the Law, had now revealed Himself by taking on a human body! Jesus, living among other Jews, was indeed “Emmanuel, God with us” (Matthew 1:23).

John 1:11 says, “He came unto his own, and his own received him not.” JEHOVAH God came to His own people, Israel, but they rejected Him. Moreover, they conspired with the Gentiles to kill Him (Psalm 2:1-3; Acts 4:23-28). Still, it was in God’s design to use man’s free will to accomplish His end. With man crucifying Christ, there would be shed blood, allowing the implementation of a new covenant for Israel. Please see Hebrews 8:8-13: “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah….” “For this is my covenant unto them, when I shall take away their sins(Romans 11:27—verse 26 identifies this as Christ’s Second Coming, yet future from our day).

Israel accumulated much wrath under the Old Covenant, but grace would cover it. Jeremiah 31:2 speaks of Israel’s redemption and restoration: “The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.” Zechariah 12:10 describes this Second Coming: “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications….” As does Acts 3:19,20: “[Israel] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. And he shall send Jesus Christ….”

With Jesus Christ coming once to Israel to shed His blood, He will return to ratify the covenant that typifies for them “grace and truth….”

The Misunderstood Messiah #5

Friday, December 30, 2016

“Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God” (John 8:41 KJV).

Did you ever notice the magnitude of the insult put forth toward Jesus Christ in today’s Scripture?

Once Christ replied with sound doctrine (verses 42-47), Israel’s religious leaders simply resorted to name-calling again (verse 48): “Say we not well that thou art a Samaritan, and hast a devil?” A Samaritan was half-Jew/half-Gentile, and “the Jews [had] no dealings with the Samaritans” (John 4:9). Notice Jesus was insulted twice more—they called Him a “Samaritan” and “devil possessed.” Throughout the rest of John chapter 8, Israel’s religious leaders continue arguing with Jesus and nearly stone Him to death (verse 59)!

Why did Jesus not simply “zap” these religionists and instantly throw them into hellfire? They belittled and blasphemed Him several times in this one account, and then attempted to murder Him, but rather than Jesus killing them with His spoken word (which would have been justified), He only conversed with them. Why?

Remember, when the Apostles James and John saw how the Samaritans refused to accommodate Jesus, they asked Him if He wanted them to call down fire from heaven and consume those sinners, He replied, “Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them” (Luke 9:55,56). This First Coming of Christ was His “meek and lowly” coming: He did not come to judge man’s sins, but to die for them!

Even today, God is still not pouring out His wrath on wicked mankind (2 Corinthians 5:19), creatures who still snicker at Jesus Christ, deceive others in His name, persecute His saints, ignore His Word, and “rub His nose” in their sins. Lost mankind is wasting God’s grace and mercy that He is offering so freely. When His grace is finally exhausted, the undiluted wrath that has accumulated will finally be poured out (His Second Coming). May we trust Jesus Christ as our personal Saviour now so we have our sins forgiven now, lest we face that angry, righteous God in judgment (2 Thessalonians 1:7-9)!

For more information, you may also see our archived Bible Q&A: “Did God ‘rape’ Mary?

The Prince of Peace, Born in the Middle East

Friday, December 23, 2016

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6 KJV).

Ironically, God’s wisdom ordained the birthplace of the Prince of Peace to be the contentious Middle East….

Almost from the very beginning of time, the Middle East has been a battleground, the chief war zone of good and evil. Originally the peaceful home of Adam and Eve, today it is the most contentious region on the globe. Because of Adam’s sin, what was a paradise is now known as the area where man joined Satan in his rebellion against God. Adam and Eve utterly failed to reign over the earth for God’s glory (Genesis 1:26-28). Instead they united with the opposition, and were banished from God’s presence and the Garden of Eden (Genesis 3:23,24).

“Wherefore, as by one man [Adam] sin entered into the world, and death by sin” (Romans 5:12). Verse 14 says that Adam “is the figure of him that was to come.” God would send another Man, Jesus Christ, and He would accomplish what Adam failed to do: glorify God on the earth by dispossessing it from Satan, and reigning in righteousness. This is the “government” spoken of in today’s Scripture.

“For if by one man’s [Adam’s] offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ” (verse 17). Adam plunged the human race into sin and made it God’s enemy; Jesus Christ offers mankind eternal life, forgiveness of sins and a reconciled relationship with God! This was God’s goal in sending Jesus Christ.

As our world desperately continues to seek peace, let us remember there will be no peace on earth until the Prince of Peace returns to His nation, Israel, and rids our planet of Satan and his policy of evil (the root of the Middle Eastern turmoil). At Christ’s Second Coming, there will be peace on earth (Luke 2:14), and especially in the Middle East.