Zechariah

Zechariah and Dispensationalism

Thursday, July 23, 2015

“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth” (Zechariah 9:9,10 KJV).

What can the Prophet Zechariah teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came meek and lowly, and then He will return in power and glory. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets were unaware of two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Matthew 21:1-9) first predicts Jesus Christ riding the donkey into Jerusalem, the “Triumphal Entry” (First Coming). Then, it mentions His glorious return to destroy Israel’s enemies, bring everlasting peace, and establish His earthly kingdom over the Gentiles (Second Coming). Zechariah knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but also completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including Zechariah. Wow!

Big Brother Versus Heavenly Father #4

Thursday, November 7, 2013

“…for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me” (Hebrews 13:5c,6 KJV).

Big Brother is watching; Heavenly Father is, too!

A brief survey of the Old Testament Scriptures reveals God’s chief nation in the earth, Israel, refused to submit to His will. Like sinful Adam, Israel had no interest in governing earth for God’s glory. Israel’s recurrent breaking of the Mosaic Law had a consequence: she could not be a kingdom of priests” (Exodus 19:3-6).

In Leviticus 26:27-39, God had warned them that, after repeated chastisements and subsequent habitual disobedience, His final judgment on them would be that Gentile nations would defeat them in battle, and carry Israel out of her Promised Land. Israel’s monarchy would be lost, and not restored until Messiah-King would come (Ezekiel 21:26,27).

The culmination of this judgment against Israel was when Nebuchadnezzar king of Babylon successfully thrice invaded Jerusalem. During the last invasion (586 B.C.), Jerusalem was utterly destroyed, God’s Temple was burned to the ground, and the remaining Jews taken captive to Babylon (see 2 Chronicles 36:5-21).

Some Jews returned to the Promised Land after the Babylonian exile, such as with Ezra, Nehemiah, Haggai, Zechariah, and Malachi. Nevertheless, the majority of the Jews are still scattered worldwide, still without a Davidic kingdom. By the time Jesus Christ came, Babylon, Media-Persia, and Greece had already ruled over Israel. In Jesus’ day, the Roman Empire was oppressing Israel.

Ezekiel 21:26,27 said that Israel would not receive her crown again until her Messiah came. When Jesus finally arrived, and Pilate told Israel, “Behold your King!,” the Jews released themselves from their national heritage as they publicly declared, “Crucify him… We have no king but Caesar” (John 19:14,15). By rejecting Jesus their King and demanding His crucifixion, they hindered God’s earthly kingdom from being established (again!).

During the early Acts period, most of Israel still rejected Jesus’ right to David’s throne. The last week of Daniel’s prophecy, Israel’s spiritual cleansing and God’s wrath, would be postponed so God could commence another program… ours….