correction

Persuading and Pleasing God #3

Wednesday, April 26, 2017

“For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ” (Galatians 1:10 KJV).

What does today’s Scripture reveal about the Apostle Paul’s past?

As Saul of Tarsus, Paul was a Pharisee (Acts 26:5; Philippians 3:5,6), diligently serving men in “the Jews’ religion” (Galatians 1:13,14). The Mosaic Law (rabbinical) scholar that he was (Acts 22:3), no one was more dedicated to striving in works-religion than he. However, on the road to Damascus, Acts chapter 9, he met the resurrected, ascended, and glorified Lord Jesus Christ from Heaven. Pious Saul suddenly realized he was headed for Hell! He came to believe the new gospel message that the Lord revealed to him—Christ died for our sins, He was buried, and He was raised again the third day. Thereafter, Saul would no longer please men. In fact, at his conversion, he asked, “Lord, what wilt thou have me to do?” (Acts 9:6).

In contrast to his earlier life, Paul was now a servant of God. Galatians 1:11-12, the verses immediately following today’s Scripture, affirms: “[11] But I certify you, brethren, that the gospel which was preached of me is not after man. [12] For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” Rather than being faithful to a God-originated religious system that man had watered down over the centuries, Paul was now faithful to the commission God had given directly to him. He was truly now a God-pleaser instead of a man-pleaser (today’s Scripture).

The Lord Jesus Christ had revealed Himself to Saul outside of Damascus. In doing so, He revealed to Paul the Gospel of Grace—the first installment of the Dispensation of Grace. The Holy Spirit moved Paul to write to the churches at Galatia, that they learn his distinctive apostleship and message, to the end that they would learn not to be men-pleasers either. Brethren, let us learn the lesson: the answer to successful Christian living is grace, not law—Christ, not religion! It is not what we do; it is all that Jesus Christ did for us at Calvary’s cross! This persuades and pleases Father God! 🙂

Our latest Bible Q&A: “Should a woman lead a group in prayer?

Persuading and Pleasing God #2

Tuesday, April 25, 2017

“For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ” (Galatians 1:10 KJV).

What does today’s Scripture reveal about the Apostle Paul’s past?

Colossians 3:22-25 describes the employee-employer relationship: “[22] Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God; [23] And whatsoever ye do, do it heartily, as to the Lord, and not unto men; [24] Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. [25] But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”

Christian employees should submit to their bosses’ authority. Furthermore, they are not to be diligent only in the bosses’ presence (remember the “fair shew” in religion—Galatians 6:12). Notice today’s Scripture: “not with eyeservice, as menpleasers….” Work should be done “in singleness of heart, fearing God.” Whatever we do, we “do it heartily, as to the Lord, and not unto men.” God is not looking for religious slaves, doing what they have to do because someone is watching them and will punish them for carelessness. Father God wants hearts of faith, sincerity, people purposing to follow His Word and will. Notice how verse 24 says we “serve the Lord Christ;” we are “the servant[s] of Christ” (today’s Scripture).

Returning to Colossians, we see a “reward.” At the Judgment Seat of Christ, Jesus Christ will personally review, evaluate, our Christian service. Second Corinthians 5:9-10 says, in part: “Wherefore we labour, that, whether present or absent, we may be accepted of him.” First Corinthians 4:5 says of that day: “Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. The Lord will be interested in exposing the doctrine underlying our earthly actions—whether sound Bible doctrine (good) or something else (bad). Christians who strove to please men will lose reward because underlying sound Bible doctrine was absent from their inner man.

Persuading and Pleasing God #1

Monday, April 24, 2017

“For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ” (Galatians 1:10 KJV).

What does today’s Scripture reveal about the Apostle Paul’s past?

Notice the “now” persuade men and the “yet” (as in, “still”) please men. These are really glimpses into Paul’s past. As Saul of Tarsus, he was a men-pleaser, a religious fanatic, consumed by self-righteousness. Scripture continues: “[13] For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: [14] And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.” Notice “the Jews’ religion” appears twice—Saul had been quite busy in a God-given religion that men watered down!

Galatians chapter 6 talks about men-pleasers in works-religion: “[12] As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. [13] For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.” Even today, denominational preachers brag about how many people they water baptized last year. Church members boast how faithful they were in maintaining church programs. Top donors to churches and missionaries are praised with flattery. Preachers please congregants because they are giving the church members what they want to hear—works-religion. The people, in turn, are pleasing the preachers by obeying the denomination’s demands—religious works. Thus, religion is one gigantic cycle of pleasing others. Almighty God is displeased because people want to satisfy everyone but Him!

Dear friends, today’s Scripture is very clear. If we want to serve men, if we purpose to impress men, we should not be servants of Jesus Christ. We should have stayed dead in our trespasses and sins, and not come to Him by faith. Now that we have come to Him, though, our goal is to persuade and please Him alone. We should not be pacifying other humans with mindless, rote, religious busyness.

Start in Romans #3

Wednesday, April 12, 2017

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office (Romans 11:13 KJV).

Why should people new to the Bible begin in the Book of Romans? Today’s Scripture tells us.

It is usually said that people should start reading God’s Word in the Book of John. However well meaning this is, it is spiritually hazardous. Christ’s earthly ministry, Matthew through John, was to and about the nation Israel, not us Gentiles: “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24). Moreover, John’s goal is confirming to Israel that Jesus is her Messiah because He conducted a ministry of signs, special teaching miracles, in her midst (see John 20:30,31). “The Jews [not us Gentiles] require a sign” (1 Corinthians 1:22).

Paul is God’s messenger to us non-Jews (today’s Scripture). Ephesians 3:1-2 elaborates: “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward….” Romans 16:25-26 says God wants to “stablish” (stabilize) us Gentiles using three components: (1) Paul’s Gospel, (2) the preaching of Jesus Christ according to the revelation of the mystery, and (3) the Scriptures of the prophets. Paul’s Gospel is laid out first, and most clearly, in the Bible in the Book of Romans, the head, or introductory book, of his 13 epistles (Romans through Philemon).

Romans is divided into four sections. Chapters 1-5 deal with justification, or how to have our sins forgiven and a home in heaven. Chapters 6-8 discuss sanctification, or how that Gospel of Grace has changed our identity from Adam to Christ. Chapters 9-11 covers dispensational changes—we are not the nation Israel, but rather the Church the Body of Christ, with Israel still having a future in God’s program. Chapters 12-16 are application, or how we are to by faith use the grace principles in Romans so our lives can glorify our Lord and Saviour!

Friend, you will not mature in grace if you begin the Bible in the wrong place. Using John as an introduction to the Bible will hinder you from laying the Scriptural foundation God intended for you. Start in Romans! 🙂

Start in Romans #2

Tuesday, April 11, 2017

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office (Romans 11:13 KJV).

Why should people new to the Bible begin in the Book of Romans? Today’s Scripture tells us.

Romans begins with a name—“Paul.” The Holy Spirit led this Paul to pen today’s Scripture. When we come to him in the Bible, especially his conversion in Acts chapter 9; we read about the risen, ascended, and glorified Lord Jesus Christ from heaven reaching down and saving a man who will become His spokesman to all the world.

Acts 26:16-18 were those words of Christ to Saul: “[16] But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; [17] Delivering thee from the people, and from the Gentiles, unto whom now I send thee [apostolos = “sent one”], [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.”

Paul thus articulates in Romans 11:11-13 (today’s Scripture): “[11] I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:”

With Israel’s temporary fall, salvation is coming to us Gentiles (non-Jews) through Paul’s ministry. Hence, we must go to Paul’s epistles, or letters of doctrine, to read about that salvation. While his ministry begins in Acts chapter 9, we do not read his writings in the Bible until after Acts—the Book of Romans. In other words, Romans is the most fundamental information that God gave to Paul to give us Gentiles….

Start in Romans #1

Monday, April 10, 2017

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office (Romans 11:13 KJV).

Why should people new to the Bible begin in the Book of Romans? Today’s Scripture tells us.

Second Timothy chapter 3 contains the most well-known Bible verses: “[15] And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. [16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works.”

The Lord Jesus said, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). “Every word that proceedeth out of the mouth of God” actually defines “given by inspiration of God.” God the Holy Spirit spoke words, and He wrote them down and preserved them for us in our language. In English, that is the King James Bible (or, “Authorized Version”). Other languages have their own version, but they do not concern us here.

Second Timothy 3:16 affirms three primary purposes of Scripture—“doctrine” (tell us what we should believe), “reproof” (show us what we are doing wrong), and “correction” (remedy our bad thinking). These three elements will “instruct [teach] us in righteousness.” They will show us how God wants us to live, “that [purpose or intent] the man of God may be perfect, [not sinless but] throughly furnished unto all good works” (verse 17). The Holy Bible alone teaches us everything God wants us to believe, and it equips us to do everything He wants us to accomplish. Authority is not in church councils, preachers, priests, popes, doctrinal statements, hunches, impressions, creeds, et cetera. The authority is in the written Word of God, the Holy Scriptures.

In light of God’s present-day dealings with mankind, there is a special way to use the Bible text. Failure to approach Holy Writ, God’s way, will cause us more damage than had we never read the Bible. Friends, we must remember today’s Scripture if we are to make sense of all Scripture….

Believe the Translation!

Sunday, April 9, 2017

…And when there was made a great silence, he spake unto them in the Hebrew tongue, saying, (Acts 21:40b KJV).

What does the Bible say about manuscript translations?

One charge frequently leveled against the King James Bible is that it is a “mere translation.” We all know the complaint—“Language limitations prevent perfect translations from one tongue to another.” Friend, you talk about being a King James Bible believer long enough, and you will find yourself in a strange predicament. You will discover that Christians—even preachers and teachers—will denounce you for being a “translation fanatic.” Yes, as dumb as it sounds, professing Christians will criticize you for believing the Bible you can read in your own language and understand! Why?

They contend that you must appeal to the original Bible languages—Hebrew, Aramaic, and Koine Greek—to get the Bible’s “full” meaning. (This is carried over from Roman Catholicism: you must come to the priest and his “Latin” if you want to hear from God. The “Latin” is also a translation, by the way!) Ironically, the same “scholarly” people who fault you for using a Bible translation actually advertise their own pet translation. The “LXX” (“70”), commonly called the Septuagint, is the Greek translation of the Hebrew Old Testament. Scholars often quote, not the Hebrew Old Testament, but rather the Greek Old Testament. They resort to the receptor language (Greek), when they, according to their rule, should be using the source language (Hebrew)! (After all, they tell us not to use the English Bible but rather the original Greek New Testament and the original Hebrew-Aramaic Old Testament!)

Friend, let me tell you something that you will almost never hear in any church or other Bible institution. Never, ever forget it! The Holy Bible, even in the original languages and original manuscripts, had translations within it. (Horrors!) Just look at today’s Scripture. The Bible says Paul spoke the next 21 verses in Hebrew; scholars know that Luke wrote Acts in Greek. There is no manuscript of Paul speaking in Hebrew. Evidently, God the Holy Spirit thought that that Greek translation of Paul’s sermon in Hebrew was sufficient for us to believe! Do we?

Our latest Bible Q&A: “‘If God peradventure will give them repentance…?’